
I am profoundly thankful to the Lord that I serve in a truly beautiful Church, in a beautiful part of this country. More often than not, I find myself thinking, that there isn’t really anything better than when our brass candle stands and chandelier gleam, the golden brown cedar of the interior of our temple, glows and the colours in our Icons captivate. Indeed I don’t there isn’t anything more moving then the snow covered windswept fields, that surround our Church, shine like a pristine sheet, or the open prairie skies that are a witness of God’s glory… Well that is until we serve the Great Blessing of the Waters, for the feast of Theophany.
At this feast, with the Great the blessing of the waters, when priests and deacons process around the Church, lake or river and sprinkle (more like splash) the people and everything with the newly blessed waters; all those many beautiful things remarkably – and beyond belief – seem even more beautiful. The brass candle stands, and chandelier don’t just gleam – they radiate. The golden brown cedar of our temple doesn’t just glow – it warms our hearts. The colourful Icons don’t just captivate – they enthral. Those snow covered windswept fields don’t just shine – they dazzle like diamonds, and the prairie sky doesn’t just witness God’s glory – it proclaims His mighty handiwork.

Please know that this isn’t necessarily me being emotional (which truthfully I can be), rather it is a perspective, in which something greater is revealed- that these beautiful elements which normally serve a wonderful function, or are part of a beautiful landscape impart something greater, as they manifest the Lord’s saving love for us.
It is important for us to understand that these things, like all creation were casualties of humanity’s fall, being put under the “bondage of corruption” (Rm. 8:21) and reduced to being finite tools or fleeting moments – and not the revelation of eternal blessings. Yet in the Lord’s love, He condescends to be submersed in the waters of the Jordan, and through Him all creation is brought up with Him, being delivered “into the glorious liberty of the children of God” (Rm. 8:21). This of course isn’t for the sake of creation independently, but rather for us.
The wonder we see in this feast and service, is that the Lord offers all humanity this revelation as part of His saving work. It is to be understood as being much more than a mental or spiritual exercise, but also as a sensory and physical experience, beheld and participated in, through the eyes of faith. For He hastens to descend into the depths, “bowing down to his own servant, that he might lift humanity up to the heights having freed us from bondage” (Great Blessing of the waters); opening “a pathway for all flesh to the resurrection from the dead” (St. Basil’s Liturgy) mystically through our baptism into Himself, in those same waters.
It is in this context that we should consider the fact that, if the darkness and corruption of our fallen humanity is enlivened and renewed in the Lord’s baptism – a baptism that we participate in by “putting on Christ” (Gal. 3:27) – then it stands to reason that everything else is also renewed, as having the vocation of witnessing the Lord’s saving plan- including those many beautiful things that we use and that surround us.

For in this feast and service, those brass candle stands, and that chandelier doesn’t just gleam – they truly radiate with a light that seems piercing. The golden brown cedar doesn’t just glow – it truly warms our hearts, greater than the most blazing fire. Those colourful Icons don’t just captivate – they truly enthral, cutting to the soul of the viewer. Those snow covered windswept fields don’t just shine – they truly dazzle like diamonds of the most glorious wedding garment; and that prairie sky doesn’t just witness God’s glory – it truly proclaims His mighty handiwork, that stretches as far as the east is from the west- for our salvation . Really it isn’t me just being emotional; rather it is a perspective, in which something greater is revealed for us to participate in – the total love of God for us, experienced even in creation.
May we have this perspective, not just in this radiant and beautiful season, but throughout our whole life!







