A new year – the same hope. (The Ecclesiastical new year)

The beginning of the Ecclesiastical (Church) new year (also called the Indiction) on September 1st, is – or should at least be – like the beginning of any year, month, week, day, or moment – full of hope.

It is in the Gospel (the Good News) that as Christians we encounter this hope in the saving work of our Lord God and Saviour Jesus Christ.

“The Spirit of the LORD is upon Me, because He has anointed Me to preach the gospel to the poor; He has sent Me to heal the brokenhearted, to proclaim liberty to the captives and recovery of sight to the blind, to set at liberty those who are oppressed; to proclaim the acceptable year of the LORD.” (Lk. 4:18-19 from the Gospel reading for this feast)

It is a hope that the poverty of our brokenness will be reconciled, and our emptiness filled to be overflowing in our hearts (Lk. 6:38) by the love of the Lord, who empties Himself out of love for us (Phil. 2:8).

It is a hope that our wounded hearts will be healed with His divine love, that seeks to save the world and not condemn it (Jn. 3:17).

It is a hope that we will be set free from the captivity of shame and fear, by our Lord and God, who in His love for us, is willingly bound in strips of linen and placed in a new tomb; that he might free us from the bondage of sin and death. (Gal. 4:3-5). 

It is a hope that we will see him as He is, the Incarnate Son of God (1 Jn. 3:2). Who in His love for us, has set us as a city set upon a hill, that we might share our light to the world shrouded  in shadow (Mt. 5:14). 

It is a hope that in that we will be exalted by humbling ourselves we might be free, as He has humbled Himself to serve us and give his live as a ransom for many (Mk. 10:45) 

Indeed this is the  “acceptable year of the Lord” as it  reveals this  hope “which does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us” (Rm. 5:5) – even in the chaos of early mornings, preparing lunches, and commuting to work or school. 

May we be strengthened and confirmed, in this same hope offered for all humanity by the Lord, as we begin this new Church year, month, week, day, and even moment – and by God’s grace, bear witness to it, for the world around us!

The Church New Year (no need for fireworks)

Although January 1st is the beginning of a new calendar year, there doesn’t seem to be anything that really denotes that -at least liturgically. After all nothing really changes with the new year beyond fireworks; it is as dark and cold on Jan.1st as it is on Dec. 31st. This being said, everything changes when September 1st come a long. 

With cooler evenings – a prelude of shorter days, fields of ripe wheat, barley, canola ready for harvest, people heading back home from cottages and camping, and children heading back to school, just about every aspect of our life changes. It seems  so very fitting that Church recognizes this change by denoting September 1st  as the beginning of its year. 

Even though Jan. 1st was the beginning of the Roman year in antiquity, September 1st was noted as the Indiction, a term to mark the reign of the emperor (and more importantly to pay taxes!) and this developed into the defacto new year. As Roman/Byzantine civil rule and the life of the Church became more intertwined, the Indiction on Sept. 1st was used more than a reminder to pay taxes, but also as at time to mark the time and significance of the state, and by extension the Church. 

The Gospel that is read  on September 1st illustrates not only the change from summer to fall, but also change in time itself.  The Savior proclaimed, “The spirit ofthe Lord is upon me; because He has anointed me to preach the gospel to the poor; He has sent me to proclaim release to captives, and recovering of sight to the blind, to set at liberty those who are oppressed, to proclaim the acceptable year of the Lord”(Luke 4:16-22). Quoting Isaiah 61:1-2) 

The Church new year, beautifully marries this change of time – as is marked by the change in the seasons and our routines – with changing our own hearts and the hearts of those around us.

We are called to preach the gospel to those who are starving for the good news of mercy and grace; release the captives bound by grief, fear, loneliness; bring recovery of sight to those blinded by the passing promises of power and security; and to liberate those oppressed by passions and sin.

These actions might seem as impossible as getting  teenagers up for school a 7:00 am after two months of sleeping in, but if we recognize that in Christ, the cyclical flow of time is changed eternally; we can see that this is indeed the “acceptable year of the Lord”,  of love and mercy, that we are called to profoundly manifest for ourselves, our families, and the world around us.

No fireworks could ever be more brilliant than this.