Everything has a value and price, especially our actions and relationships. But when the worth of those elements becomes a commodity, there is the temptation to lose the distinction between gifts and transactions, between personal relationships and legal agreements. Even in the context of this holiday, we can some times fail to differentiate between being thankful, Eucharistic or being selfish.
A life in Christ is primarily one of thanksgiving. Even the most important service that makes real the totality of God’s saving work, the Divine Liturgy, is called the Eucharist (this word means thanksgiving in Greek).
Yet it is so easy for us to lose sight of this, when we are distracted by the world’s workings and ways the result of which is a total independence from the divine and from the neighbour. And who could blame us for losing that perspective? In a world of so much plenty and abundance and yet so much poverty and violence, it is almost impossible to see this life of thanksgiving as being anything more than sentimental and wishful.
Yet it is precisely because of these faults, and the lie that we can live independently of God and neighbour, that our loving and patient Lord acts to eternally save us. He who fed the multitudes in the wilderness and offered thanksgiving to God, and He who offered himself on the Cross for our sakes, makes a mockery of the selfish and fearful, by giving His life to each and every one of us a priceless list.
To be thankful (through the eyes of faith) is to see the Lord’s triumph and victory over fear and selfishness, over poverty and violence, and ultimately over death in everything we do. There is more to thanksgiving than a plate of turkey and pumpkin pie, a warm house, family and friends (not that those are bad). There is the undying love of a God who offers us the gift of eternal life, and not a trade of services and goods: a God who searches for us as the Good Shepherd, and even gives His life for us. This is and not a contract with incentives.
The scripture, our prayer, our services, all help us realize this gift. But it is a holiday like Thanksgiving that brings being thankful to the fore of our hearts and minds, and presents us with an opportunity to reclaim the perspective of what it is to be thankful, not just at this time of year, but in every aspect of our lives.
May the Holy Spirit guide our hearts to be thankful in our whole lives, to be Eucharistic, so we can offer ourselves in thanksgiving to the world around us, in Christ Jesus, by the Holy Spirit, to the glory of God the Father. Offering gifts of love and sacrifice, as the Lord has done for each and everyone of us, may we be enabled thus to make real the saving love of God to family, friends and strangers.